From the early 1990s, UK bishops and their agencies have generally been perceived as endorsing a “Brownite” agenda on economic and social policy. “Solidarity” has often been taken to mean support for income transfers to the poor and for centralised, state-controlled, education models.
These approaches have failed to promote equality and solidarity and are not in accordance with the best traditions of Catholic social teaching. This message comes not only from those who believe in free markets and voluntary association as the best basis for prosperity and wellbeing - distributists and thoughtful contributors to the debate from the left are also arguing for new approaches. In doing so, they echo concerns of Popes John XXIII and John Paul II about welfare dependency.
This year, the state will spend over 50% of national income: in other words, the state will spend more than the citizen. Government non-defence expenditure has grown – almost without pause - yet poverty is more entrenched than ever amongst some groups. When is the old bureaucratic model of solving poverty with income transfers going to work? When the state spends 52% or 54% of national income? Perhaps, more realistically, it is doomed to fail.
In the field of education, the penny seems to be dropping. At the next election, the Conservatives and possibly the Liberal Democrats will be proposing reforms to education that will take us a little closer to some continental countries and a limited number of US states where the parent is sovereign. Not only are educational outcomes much better in those systems, but they are more equal too. Deliberate attempts – as in the UK – to impose uniformity and equality in education paradoxically lead to less equality in practice. As Bishop McMahon recently pointed out, new models of education are also more compatible with Catholic social teaching, though the details will be important: “free schools” should not simply be free to do as they are told by the government!
Welfare transfers are the next candidate for some serious thinking. Surely the main parties should be brimming with better ways to spend huge government welfare budgets given the abject poverty that remains in the UK. Or, perhaps, they might propose ways of significantly reducing spending, taking less out of the pockets of the poor in taxation and decentralising the provision of welfare. Instead, the only serious proposal on the table is for a transferable tax allowance to help reduce the tax bills of those who are married with children.
Traditionally, our bishops have tended to support additional spending on poor families with children and this has included inadvertently supporting discrimination against couples and in favour of single parents. I hope they are beginning to understand the damage this large-scale spending, these highly bureaucratised welfare systems and systematic discrimination against marriage have caused. To mirror thoughtful contributions from intellectuals from both left and right on these matters, we also have Christians of both major political parties – such as Frank Field and Iain Duncan Smith – articulating concerns about these issues.
Behind many single parent families there are sad cases of death, divorce or desertion. These situations could be the focus of a decentralised welfare system, which need not be especially expensive. However, the blanket discrimination against couple families, together with disincentives to work, in our current tax and welfare system has led to a spiral of poverty, government spending and inequality.
Discrimination against marriage certainly affects behaviour. The evidence suggests that, when marriage is not financially penalised, people generally choose to marry to have children. Children need huge investments of money and time and a couple cooperating intimately together can provide both. But, in Britain today, if people on low incomes do not marry, then the welfare system will re